Tuesday, November 30, 2010
My Favourite Things
Respect Yourself: The Easy Guide to the Staple Singers

He Was A Friend of Mine
He was a teacher and a pacifist, a man who watched the country he had helped build crumble into mediocrity and utter despair yet he never had a bad thing to say about anyone. His wisdom was sought by all but most of all his children. Despiter their shortcomings he loved his children unconditionally and mostly did not interfere in their lives. The third and final book he gave me made me question the man he was, the man that was. The book is now misplaced, my mother, no doubt found it and destroyed it, I have since forgotten its title. Briefly, the book was a coming of age tale about a handsome but akward young man in 1950s America. The protagonists name, with an obvious sense of irony, was Gaylord and yes he was very gay. Well, the story was touching and it helped me through some stuff I was going through at the time. It gave me a sense of hope, and that perhaps my grandfather was a liberal.
So Guka here's to you, a son of a clergy man, father, grandfather and friend. But most of all you were a friend of mine.
Sunday, October 31, 2010
Langston Hughes On Democracy
Democracy
Democracy will not come
Today, this year
Nor ever
Through compromise and fear.
I have as much right
As the other fellow has
To stand
On my two feet
And own the land.
I tire so of hearing people say,
Let things take their course.
Tomorrow is another day.
I do not need my freedom when I'm dead.
I cannot live on tomorrow's bread.
Freedom
Is a strong seed
Planted
In a great need.
I live here, too.
I want freedom
Just as you.
Langston Hughes
Friday, October 29, 2010
Marjorie Oludhe-Macgoye on those Relas…
A Freedom Song
Atieno washes dishes,
Atieno plucks the chicken,
Atieno gets up early,
Beds her sacks down in the kitchen,
Atieno eight years old,
Atieno yo.
Since she is my sister's child
Atieno needs no pay.
While she works my wife can sit
Sewing every sunny day:
With he earnings I support
Atieno yo.
Atieno' sly and jealous,
Bad example to the kids
Since she minds them, like a schoolgirl
Wants their dresses, shoes and beads,
Atieno ten years old,
Atieno yo.
Now my wife has gone to study
Atieno is less free.
Don't I keep her, school my own ones,
Pay the party, union fee,
All for progress! Aren’t you grateful
Atieno yo?
Visitors need much attention,
All the more when I work night.
That girl spends too long at market.
Who will teach her what is right?
Atieno rising fourteen,
Atieno yo.
Atieno's had a baby
So we know that she is bad.
Fifty fifty it may live
And repeat the life she had
Ending in post-partum bleeding,
Atieno yo.
Atieno's soon replaced;
Meat and sugar more than all
She ate in such a narrow life
Were lavished at her funeral.
Atieno's gone to glory,
Atineo yo.
Marjorie Oludhe-Macgoye
This poem is a throw back to way back when. It reminds me of those hideous English lessons in scorching January afternoons. A Freedom Song has always been a favourite of mine, childhood memories notwithstanding and this does not detract from the important issue at hand. Thematically it is a common story told with a bizarre detachment of one who has seen this happen all to many times. Atieno didn’t meet her prince charming in real life, societal and familial obligations took care of that, robbed her of innocence and shrouded her in shame, malice and disillusion. Like all parables, Atieno is a cautionary tale but Macgoye cleverly (and ironically) turns her wagging finger not at the poor orphan girl but at us, we who did not save the girl from her perverse prison. We who killed her in her childbed whilst she fought to give birth to Vain Hope. Atieno the hapless victim/ Atieno yo!
Marjorie Oludhe-Macgoye went on to tank the high school careers of many a Kenyan Youth when she published Coming to Birth. She lives in Nairobi.
Tuesday, October 19, 2010
Dennis Brutus on Freedom Fighters
For a Dead African
We have no heroes and no wars
only victims of a sickly state
succumbing to the variegated sores
that flower under lashings of hate.
We have no battles and no fights
for history to record with trite remark
only captives killed in eyeless nights
and accidental dyings in the dark.
Yet when the roll of those who died
to free out land is called without surprise
those nameless unarmed ones will stand beside
the warriors who secure the final prize.
Dennis Brutus
Mashujaa day is all about remembrance. Not much has been done to honour the lives of those who died for or freedom. Countless others who actively took part in the Struggle remain banished to obscurity. Dennis Brutus, a South African, wrote this poem at the height of apartheid when no end was in site. Nonetheless he had hope, a hope that was not in vain, the false naivety of the rhyme scheme does nothing to shroud the horrors of an oppressive regime. This was political writing at its most ironic.
So on the 20th of October let us salute the lives that were lost to build this country and the countless sacrifices not forgetting the barbarous aftermath of the 2007 General Election, “the nameless unarmed ones”.
Dennis Brutus, poet, political activist and instigator of change died on December 26th 2009. He was 85.
Wednesday, October 13, 2010
Obituary
Solomon Burke’s career was as colourful as his stage performances. His songs were steeped in the gospel tradition, which suited him just fine. Both his mother and grandmother were honest to God churchwomen and by 9 he was widely known as the Wonder Boy Preacher.
Mr. Burke never reached the ethereal heights of his contemporaries like James Brown or even Isaac Hayes. He didn’t need to for embedded in his songs was that unmistakable voice, the voice of a man whose soul was touched by God himself. In concert he often wore flowing robes, a crown and even sat on a throne as if to say all hail The King of Soul.
His eccentricities extended beyond the stage. Mr. Burke leaves behind 21 children, 90 grandchildren and 19 great-grandchildren. This patriarch of soul left behind a legacy of biblical proportions; his music a gift to all mankind. I first came to know Burke, much older then, from his album Don’t Give Up on Me (2002). The album was mellow and without the brassy pulse of Everybody Needs Somebody to Love. This was Mr. Burke at maturity. His voice was soothing but his music was like that, easy listening with a hint of melancholy, it was soul for beginners but veterans also went back to Mr. Burke like Prodigal Children so that he could wipe away the pain and tell us everything was going to be all right, and it worked, like therapy on the cheap. Fast train is one if my all time favourite songs, an analogy of life and all it’s misery but Mr. Burke argued as to move on not despite of this but in spite of it. Always a group of wailing women served as back up vocals making his songs so catchy and endearing as he decried moral decay or the fact that (always and everywhere) Everybody Wants to Fall In Love.
Mr. Burke died in Amsterdam, at Schipol Airport. His website reported that “He was on his way to spread his message of love”. He may not have reached where he was going but his message reverberates around the world in the hearts of many. He sometimes sang about going home, indeed We’re Almost Home (1972) was all about that wholesome place, almost metaphysical in definition. Mr. Burke is now finally home. At peace after giving so much of himself. He gained neither obsessive fame nor excessive fortune and I think he was okay with that.
Friday, October 8, 2010
Words and Meaning
Half Caste
Excuse me
standing on one leg
I'm half-caste
Explain yuself
wha yu mean
when yu say half-caste
yu mean when picasso
mix red an green
is a half-caste canvas/
explain yuself
wha u mean
when yu say half-caste
yu mean when light an shadow
mix in de sky
is a half-caste weather/
well in dat case
england weather
nearly always half-caste
in fact some o dem cloud
half-caste till dem overcast
so spiteful dem dont want de sun pass
ah rass/
explain yuself
wha yu mean
when yu say half-caste
yu mean tchaikovsky
sit down at dah piano
an mix a black key
wid a white key
is a half-caste symphony/
Explain yuself
wha yu mean
Ah listening to yu wid de keen
half of mih ear
Ah looking at u wid de keen
half of mih eye
and when I'm introduced to yu
I'm sure you'll understand
why I offer yu half-a-hand
an when I sleep at night
I close half-a-eye
consequently when I dream
I dream half-a-dream
an when moon begin to glow
I half-caste human being
cast half-a-shadow
but yu come back tomorrow
wid de whole of yu eye
an de whole of yu ear
and de whole of yu mind
an I will tell yu
de other half
of my story
John Agard
Sometime ago while talking to a friend from the Caribbean the subject of race came up. He was shocked that the word 'half-caste' was in regular usage here in Kenya et it was nearly taboo where it came from. Agard, a man from his part of the world, puts his sentiments into a whimsical yet poignant poem.
Sunday, September 26, 2010
MAPUTO! MAPUTO!
When? December to March
How much? Cheaper than you’d think
There are very few cities I’ve been to as charming or as bewitching as Maputo. For me the cities allure comes from the fact that it’s so foreign and so chic. For instance nobody understands a word of English, instead Portuguese punctuates the air every so often as if to reinforce that you are indeed abroad and cosmopolitan. Afternoons are spent on Maputos expansive sidewalks lunching decadently for hours on end. And then comes people-watching, the people of Maputo are indeed pretty to look at, much prettier than the people of Nairobi. Much.
As the Parental Figure I the group I was left to make the arrangements, they simply turned up and asked “How much?” We decided to rough it out a backpackers, Maputo’s most famous, Fatima’s Place. Now, anyone who has been to the Iberian Peninsula or any of their subsequent colonies will know that they had a love of grids. Maputo is no exception. The town proper has no official CBD instead they have long, wide avenues intersected by numerous streets that run perpendicular to them resulting in a grid layout. And in a serendipitous twist in Urban Planning most services are located on these streets – within comfortable walking distance.. Rather than being chaotic, this all works out well and the Kenyan in me gaped at how properties (even single houses) had no fences and that people parked their cars on the street without consequence. Fatima’s is located on such a street, the revolutionarily named Ave Mao Tse Tung.
Due to years of civil war and a flirtation with communism, Maputo looks like what you’d think Cuba looks like. Yes, the Latin American vibe is pretty strong down there. The Portuguese abandoned their colony overnight and almost immediately it fell into chaos. In fact a writer in the Mail & Guardian compared the city to an aging Hollywood actress. A fair maiden who was once at her prime, now slowly fading into obscurity but every now and then a glimmer of her glamour is apparent. A trip to Maputo is not without nostalgia and one can only help but wonder what it looked like way back when.
Anyway we made it to Maputo alive and rolled in (by bus of course) in the late evening. We quickly found cabs and were swiftly whisked of to Fatima’s. the accommodations were adequate and we quickly concluded that it was value for money. The bathrooms are clean and the showers hot, always wear shoes though. Due to Maputo’s tropical heat, no beddings are provided, they do however, provide a mosquito net and a couple of fans to blow hot air in your face. Sleeping with the windows open is suicidal (if your European) but okay if you’re Kenyan since we all walk around with the damned parasites in our blood anyway. Like most backpackers, Fatima’s has a communal kitchen with an assortment of dubious flatware and crockery, and a leaky fridge. If you don’t have the money consider the self-catered option and remember to label your goods like a 5 year old child in kindergarten.
We however walked to all our meals. Up Mao Tse Tung (and the street is very long) was a bakery/ café/ supermarket that happened to serve mediocre pizza at near throw away prices (250 Mets) + they had a Terrific Tuesday offer going on. The waitress (or is it waitron) didn’t speak a word of English so we spoke in broken Spanish. Later on settling the bill turned into a sonofabitch! The thing I like most about Maputo is its walkabilty and the fact that cabs don’t cost an arm, a leg and testicle. We went out to Maputo’s premier club, Coconuts on Ujamaa Road (Av Julius Nyerere) that sits right on the beach. Swimming in the ocean –in Maputo- might cause one to turn a violent shade of green so don’t. Much like in Latin America, the Mozambicans were celebrating Carnaval that night, one last hurrah before Lent. All the beautiful bodies in town turned up and were in costume (think Halloween). Later on stage was a fashion show, headlined by drag queens wearing sequined bikinis. It was definitely weird in a cool kinda way.
But by far the most enjoyable aspect for me was soaking in the architecture. As I said earlier the Portuguese adopted a rather mixed-sue approach to urban zoning. Most people in the city proper live in towering blocks of flats with entrances directly on the pavement. The address system appears to be quite logical and people get their mail delivered to their doors rather than the post office. All these things add to Maputo’s unique cosmopolitan vibe. A place where wine is served at a Kenchic type joint(we eventually fell into poverty you see) and olive oil comes with your chips. A place where families walk in the evenings to the park and supper is at 10. A city where people greet others (even strangers) with kisses on the cheek. A particular favourite building is the CFM, Maputo’s main railway station designed by Alexandre Eiffel. Also check out the Museum of Art and the Natural History Museum.
We Stayed at Fatima’s Place.
Ave Mao Tse Tung 1317-1321
Email: fatimas@tvcabo.co.mz
Website: mozambiquebackpackers.com
Accommodation at Fatima’s is a numbers game. The more the people in your party the cheaper it gets. Prices thus vary from R100 – R150 per night (subject to change). It’s imperative that you book before travelling because the place fills up fast. Accommodation ranges from single rooms to 12 person dorms. None are en suite.
All nationalities require visa to visit Mozambique. These can be applied for in advance from the High Commission in Nairobi or at the port of entry for a nominal fee.
Note: Many fine establishments exclude VAT and service charge from the prices on display. Be wary of this and always ask, it can lead to severe embarrassment, that of the Chonga Viazi variety.
Caution must always be taken when walking at night. Stick to the main Avenues, walk in groups and always consul the locals. It is especially forbidden to attempt walking to Coconuts unless you are very drunk and very broke. If in doubt hail a cab.
Friday, September 24, 2010
Friday Night TKO
Thursday, September 23, 2010
Sounds
• Tears in Heaven – Eric Clapton
• Viva Nigeria – Fela Ransome Kuti
• I’ve Seen it All – Kesivan and The Lights
• Lonely Woman/ India – Kesivan and The Lights
• The Hurricane Of Silence Was The Author Of My Tears - Carlo Mombelli And The Prisoners Of Strange
• Monday Morning in Lagos – Fela Kuti
• Requiem - Carlo Mombelli And The Prisoners Of Strange
• Shake Daddy Shake – Eula Cooper
• Potter’s Field – Alice Swoboda
• Do What You Gotta Do – Nina Simone
• Almost Persuaded – Etta James
• Maria Elena – Los Indios Trabajos
• Rien Ne Va Plus – Funk Factory
• Mandela – Abdullah Ibrahim
Obviously Fela ‘Formerly Ransome’ Anikulapo Kuti needs no introduction to anyone born before 1990. His music was as controversial as his politics and his innumerable wives. His music –christened afrobeat- was like the man, gutsy, loud and definitely had a giant set of balls. Viva Nigeria is from the 69’ LA Session – perhaps a testament to his more conservative, left of centre political inklings before Nigeria melted into a series of turbulent coups and before he changed his name. Later, as grief and disillusion gripped him the songs took on an angrier more threatening tone but one idea remained pure and unadulterated - Viva Nigeria, Viva Africa!
Potter’s Field is a fairly recent obsession. It was recorded in the early 70s by Alice Swoboda. It was neither successful nor critically acclaimed, and Swoboda quickly fell into the musical underground. For one thing it was difficult to class the sound, it was part folk song, part country western and some soul thrown in for good measure. The song is morbid, depressing and a tad self-deprecating but every note echoes with truth and a sincerity that can not be feigned nor denied. Her voice rings clear and deep above the whimsical and nostalgic guitar riff that mask homelessness, despair and damnation to a paupers grave. Nothing else matters “Coz the city is going to bury me in Potter’s Field”.
I coupled this with Eric Clapton’s equally haunting and melancholic Tears in Heaven written after the death of his infant son. It tells of a father’s loss and the fact that he never got to really know his son which causes him to ask rather tragically and with immeasurable grief of a parent “Would you know my name, if I saw you in heaven?”
On a lighter note. Recently I’ve become quite the jazz aficionado. Again is Kesivan and The Lights, the experimental but cool Carlo Mombelli And The Prisoners Of Strange and the legendary Abdullah Ibrahim all of whom are from my backyard, The Cape.
On CDFs...
Launching Our Community Development Fund
It was announced in the Daily Times, the New Nigerian,
the television, the radio and other acclaimed megaphones.
Today we launch our Community Development Fund
to complete the project the Government abandoned from start
for lack of funds; the Treasury looted overnight
by those elected to generate national wealth.
Dancers are back again from their holes, gyrating
in front of the Chairman and the Chief Launcher, millionaires.
The booths are painted bright in national colours.
In those days as dancer twisted themselves out of breath
to the applause of the Governor and his vast entourage,
we laid foundation stones with party blocks that dissolved
with return of Honourable Guests to the capital –
the budget allocation went with the civic reception.
There was no attempt to build what would outlive the builders,
and this disregard for afterlife was unfortunate for us
Christians and Muslims; heaven could not be gained here.
Today, as before, there are dancers to excite the chiefs
to pledge millions of naira to build their egos.
Always before new lords that rise with the fall of old patrons,
the dancers live eternally digging the ground that swallows
the Very Impotent Personalities. And after this launching,
the proceedings, the names of donors, will be announced
in the Daily Times, the New Nigerian and other acclaimed
megaphones.
Tanure Ojaide
This was one of those poems I studied in school years ago, you know the one that came from one of those ubiquitous potry anthologies with an obvious title like Modern Poetry for the African Child or Wole Soyinka's Clever Use of Satire -The Simplified Commonwealth Edition.
Anyway, now that Promulgation Fever is over maybe we can settle in to the task of Nation Building and finally put an end to any parallels between Nigeria's Organised Chaos and Kenya's Fuck-it-all philosophy. Ojaide's wry observations are none the less witty and broadly applicable.
Thursday, September 2, 2010
A Rasin In The Sun
A Dream Deferred
What happens to a dream deferred?
Does it dry up
Like a raisin in the sun?
Or fester like a sore--
And then run?
Does it stink like rotten meat?
Or crust and sugar over--
like a syrupy sweet?
Maybe it just sags
like a heavy load.
Or does it explode?
Langston Hughes
A leading figure in the Harlem Renaissance, Hughes' celebrated poem gave title to the 20th Century's most famous and poignant portrayal of the black American experience, Lorraine Hansberry's critically acclaimed A Rasin In The Sun.
In light of the last Friday's Promulgation, I to dedicate Hughes' words to those who fought bravely and valiantly for our right to self-determine our destiny and to the 1,500 that died at the hands of our collective rapaciousness and ignorance.
May we never forget those who came before us, may their sacrifice be forever etched in our minds, may we never cease to dream.
Papa Was On Rolling Stone





